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Hans von Kulmbach
Mary Salome and Zebedee with their Sons James the Greater and John the Evangelist
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ID: 92701
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Hans von Kulmbach
(real name Hans Suess or Hans Seß) was born around 1480 in Kulmbach, Franconia and died previous to Dec. 3, 1522 in Nuremberg. Hans von Kulmbach was the artist who created the Krakew St. John's Altar.
Kulmbach probably arrived in Nuremberg around 1505. He received instruction by Jacopo de' Barbari, who for a time worked in Nuremberg. Von Kulmbach then apprenticed with Albrecht Derer and after Derer retired from painting altarpieces in 1510 Kulmbach took over most of his commissions. Kulmbach had his own workshop in Nuremberg and at times worked in Krakew. He also created artworks for emperor Maximilian I and for Margrave Casimir Hohenzollern von Brandenburg-Kulmbach. His best works were stained-glass windows in churches, such as the Maximilian stained-glass, Margrave stained-glass at St. Sebald in Nuremberg, the Welser stained-glass at the Frauenkirche and the Nikolaus altar at Lorenzkirche. In 1511 he finished the St. Mary's altar at Skałka in Krakew. The Catherine and St. John's altar also in Krakew, are among his best works.
Related Paintings of Hans von Kulmbach :. | The Wyndham Sisters | Femme sur un escalier | View of Osterbro from Dosseringen | Portrait of Maria Beck with her daughter | Erin Go Bray | Related Artists: henry john sylvester stannard1870-1951
Antoine Roux1765-1835
Albert Anker1831-1910
Swiss Albert Anker Galleries
During his studies, Anker produced a series of works with historical and biblical themes, including paintings of Luther and Calvin. Soon after returning to Ins, though, he turned to what would become his signature theme: the everyday life of people in rural communities. His paintings depict his fellow citizens in an unpretentious and plain manner, without idealising country life, but also without the critical examination of social conditions that can be found in the works of contemporaries such as Daumier, Courbet or Millet. Although Anker did paint occasional scenes with a social significance, such as visits by usurers or charlatans to the village, his affirmative and idealistic Christian world-view did not include an inclination to issue any sort of overt challenge.
Also prominent in Anker's work are the more than 30 still lifes he created. They depict both rural and urban table settings in the tradition of Chardin, their realist solidity reflecting Anker's vision of a harmonic and stable world order. In addition, Anker created hundreds of commissioned watercolours and drawings, mostly portraits and illustrations, including for an edition of Jeremias Gotthelf's collected works. To provide for a steady income, Anker also decorated more than 500 faience plates for the Alsatian producer Theodore Deck.
Anker was quick to reach his artistic objectives and never strayed from his chosen path. His works, though, exude a sense of conciliation and understanding as well as a calm trust in Swiss democracy; they are executed with great skill, providing brilliance to everyday scenes through subtle choices in colouring and lighting. Their parochial motives belie the open-mindedness towards contemporary European art and events that Anker's correspondence reflects.
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